Monday, March 24, 2014

Developments in the Church


Beatrice reading Scriptures during 10:00 am Service
before the Floor was painted


"Laborers" working on the Floor

Open Air preaching after Pastors Conference held



The all non-denominational Pastors' conference was organized by Reach Africas Unreached (RAU) based in Moyo district (bordering Yumbe district from the East) and hosted by St. Paul's Pilgrim Church of Uganda - February 2014.
St. Paul's Pilgrim Church of Uganda Construction Progress - 2013/104
View from the Police Station

 View from the temporary Children Church


 View from the Main Road
View from BBL Compound

Doors and some Window glasses fixed
Andrew Angupale

It is a blessing to be Hungry and Thirsty
Text: Matthew 5:6
“Blessed are those who hunger and thirst for righteousness, for they will be filled.”
Truth: The secret to a healthy spiritual life is a passion for God.
Aim: To incite desire for God more than anything else.

Introduction

The commercial break gives us insight into how Jesus taught spiritual lessons. Advertisers pay millions to put their slogans and images before us. They believe it is worth it. Why? Because it works. They know if they can get their slogan and image into our head it will influence our choices. They don’t have to present a persuasive case for why we need to buy their product.  
Advertisers have learned what Jesus knew 2,000 years ago: an image connected with an idea is a powerful means of influencing our view of the world.
i)                    Some advertisers suggest our world is incomplete without their product.
ii)                  they give us that image over and over.
Jesus understood the power of an image connected with an idea.
i)                    The cross,
ii)                  The mustard seed,
iii)                The lamp on a stand,
iv)                The pearl,
v)                  The hunger and thirst
Are not only realities, but they are powerful images that reveal something even great about Christ and His purposes for our life. Like the advertisers, to get the full impact of the wealth of their meaning we need to bring them before us again and again. Of all the images Christ used to teach about himself the one that we experience every day is hunger and thirst. In fact, all of us will act on this image immediately after this service. We’re given this powerful image every day so that its truth will capture our choices each day. I suggest that the idea Jesus is teaching us through this image is that the secret to a healthy spiritual life is a passion for God.
I want us to notice two things from this verse: the condition to a healthy spiritual life and the consequences of a healthy spiritual life.
Why is hungering and thirsting such a good illustration? Because as water and food is to the body, so righteousness is to the spiritual life. We as humans hunger and thirst not only for food but for satisfaction in life. We search in all kinds of different areas to be filled, to be satisfied, but we always end up falling short.

The Condition to a Healthy Spiritual Life
Some translations use the word “happy.” We’ve seen that is a poor exchange. Those who are blessed are generally profoundly happy; but blessedness cannot be reduced to happiness. In the Scriptures man can bless God and God can bless man. In that duality we get a clue as to what does blessing mean. To be blessed fundamentally means to be approved, to find approval. When God blesses man, he is approving man.

  • Since this is God’s universe there can be no higher “blessing” than to be approved by God. The beatitudes challenge us to consider whose blessing we are seeking. Is it more important to be approved by our family or colleagues, or is the most important desire to gain God’s approval? For those Christians that yearn to please God more than anyone else in their world, these beatitudes will be very encouraging to them.
  • The disciple that pleases God hungers and thirsts for righteousness. It is not that he wants to be a little more righteous. The intensity with which Jesus states this pictures desperation. He can’t get along without righteousness; it is as important to him as food and water.
  • The scholars say that the grammar of the original language expresses a hunger and thirst for the whole thing. In other words, this person doesn’t want a sandwich, he wants the whole loaf of bread. This describes the hunger we have when we say we are starving. Though few of us really know what that is like. Praise the Lord! This person is not asking for a sip of water; he wants the whole glass.

Do you have the hunger and thirst for Jesus you did when you were saved or maybe just a few years back? Paul said that it is possible; as our bodies grow weaker with age our spirit for Christ can grow stronger. Does that describe your Christian journey? Today, you are more desirous for God than you were in the past? That was true of Moses.
Moses’ first encounter with God was at a bush that was on fire, but it wasn’t consumed. He took off his shoes and got on his face before God. Later he sees God perform ten plagues on Egypt, and Moses leads Hebrews out of bondage without a shot being fired. Moses raised the rod of God into the air and saw the Red Sea split and a million plus people crossover on dry land. He saw the glory of God’s presence represented in a pillar of fire at night and a cloud during the day. He drank water that came from a flint rock and ate manna that came from heaven’s ovens. After all of that, do you know what Moses said to the Lord? “Lord, I know I’ve seen all those miracles but would you show me Your glory?” Now what a minute, Moses? I think you’ve seen enough, haven’t you? Not for Moses. His hunger and thirst for God were insatiable.

  • hen the Prodigal son was hungry he sought to satisfy his hunger with the husks fed to the hogs. But when he began to starve is when he decided to go back to his father.
  • The starting point in all achievement is desire. Weak desire brings weak results, just as a small amount of fire makes a small amount of heat. The key to will power is want power. People who want something badly enough can usually find the will power to achieve it.
  • We are filled with hunger and thirst that are greater than an empty stomach. There are many legitimate hungers: there is the hunger for truth, love, knowledge, belonging, expression, justice, imagination, significance and many more.

What is it that we can’t get along without? Righteousness. Isn’t that a little disappointing? What is this righteousness that we are starved to have?
The Bible speaks of righteousness in three ways. There is positional, public and pure righteousness.

  1. Positional righteousness refers to our relationship to God based on our relationship with Jesus Christ. When a sinner repents of his sin and surrenders to Jesus as his God he goes from being separated from God to being a child of God. Everything has been made right between him and God because of the saving work of Jesus Christ.
  2. Public righteousness refers to the will and standards of God being practiced in society. God wants society to be just and merciful. God wants people to live at peace with one another. Christians work to see that laws and social standards reflect God’s will. That’s public righteousness.
  3.  Pure righteousness refers to the individual Christian living a holy life, a life of purity. This is to live a life being set free from the power of sin. They want to be set free from selfishness and empowered to live selflessly like Jesus. They want to be free from revenge taking and be big-hearted people of forgiveness like Jesus. They want to stop disbelieving God and start growing in faith in God. Sin and its consequences are progressively being removed from their lives.

Once more, here is the distinction between Christianity and all other religions. At the heart of every religion there is a major figure. With Buddhism it is Buddha. With Islam there is Mohammed. With Hinduism it is Krishna. And with Christianity it is Jesus Christ. That’s where the comparison ends. If you ask adherents of these other faiths where do you find salvation, they point to a way of living. A Muslim will not point you to Mohammed. He will point you to the Koran. It is not Buddha who delivers you, it is his “Noble Truths” that instruct you.
By contrast, Jesus not only taught the truth, He said He was the Truth. He didn’t just point the way to salvation; He said He was the Way to salvation. That’s why for a Christian it is not a way of living, it is first relating to the person of Jesus Christ.
What will it take to bring us to this blessed condition of Hungry?
It will take the same thing that it takes in the natural.

  • We have to cut out the junk food:

  1. Junk food is the stuff that provides no true nourishment or strength to the body, it pacifies (appeases) the appetite till we have no desire for the true healthy food that the body needs.
  2. In a spiritual sense this is true also, We can fill up our lives on TV and Sports, and Recreation, and Natural things till we have no desire or appetite for the things of God.
  3. Many times people lose their hunger for spiritual things, and they think that if they wait long enough it will return. The truth is, it won’t

Feeding of the 5000

“Jesus answered, ‘I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval.’”
The hunger and thirst for God is pictured in this story of Jill and the Lion. The lion represents Christ and Jill represents us.
When Jill stopped, she found she was dreadfully thirsty…She listened carefully and felt almost sure she heard the sound of running water.
Jill…looked around her very carefully. There was no sign of the Lion; so she plucked up her courage to …look for running water.
…she came to an open glade and saw the stream, bright as glass…[A]lthough the sight of the water made her feel ten times thirstier than before, she didn’t rush forward and drink. She stood still as if she had been turned to stone, with her mouth wide open. And she had a very good reason: just this side of the stream lay the Lion…
“Are you thirsty?” said the Lion.
“I’m dying of thirst,” said Jill.
“Then drink,” said the Lion.
“May I—could I—would you mind going away while I do?” said Jill.
The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience.
The delicious rippling noise of the stream was driving her nearly frantic.
“Will you promise not to—do anything to me, if I do come?” said Jill.
“I make no promise,” said the Lion.
Jill was so thirsty now that, without noticing it, she had come a step nearer.
“Do you eat girls?” she said.
“I have swallowed up girls and boys, women and men, kings and emperors, cities and realms,” said the Lion.
“I dare not come and drink,” said Jill.
“Then you will die of thirst,” said the Lion.
“Oh, dear!” said Jill, coming another step nearer. “I suppose I must go and look for another stream then.”
“There is no other stream,” said the Lion.
I am speaking to some who are thirsty for God. Maybe there are some here and you are not interested in just a sip. You want the whole glass. What grace He has bestowed on you this morning. This passage beckons you to come to Him and be filled. Don’t let fear turn you away. You will only go away thirsty.
The condition for a healthy spiritual life is a passion for God. When the condition is met then there are consequences.
The Consequences of Healthy Spiritual Life
Jesus says this person will be filled. It means fully satisfied. He doesn’t get just a taste of bread but the whole loaf. He doesn’t get just a sip of water He gets the whole bucket.
This is written in the passive tense, which means it is not something we do. It is something that God does. It is limited to those who hunger and thirst for Christ. Our responsibility is not to pursue satisfaction but the Savior. The by-product of a growing relationship with Christ is being content.
Hunger and thirst are written in the present tense, which describes a continuing, on-going activity. Just like physical hunger and thirst can be satisfied, if you are healthy it will break out anew.

  • Nicholas worked in the food service industry. He was a short-order cook and bottle-washer. But he became deeply dissatisfied with his life; he worried chronically about himself, even whether or not he was saved.
  • One day he was looking at a tree, and the same truth struck him that struck the psalmist so long ago: the secret of the life of a tree is that it remains rooted in something other and deeper than itself. He decided to make his life an experiment in what he called a “habitual, silent, secret conversation of the soul with God.”
  • He is known today by the new name given to him by his friends: Brother Lawrence. He remained obscure throughout his life. He never got voted pope. He never got close to becoming the CEO of his organization. He stayed in the kitchen. But the people around him found that rivers of living water flowed out of him that made them want to know God the way he did. “The good brother found God everywhere,” one of them wrote, “as much while he was repairing shoes as while he was praying with the community.” After Lawrence died, his friends put together a book of his letters and conversations.
Sometimes a commercial will seek to get you to act immediately by saying, “This offer is good today.” It can happen to anyone, anywhere and at anytime.
This offer is good today. If you are hungry or thirsty that’s good. You can be filled. Come to Jesus.
Remember what Jesus said: Hunger is a blessing
Blessed are they that hunger.
Are you hungry for God?

  • If not tell God, that you are sorry for letting things crowd your life until they have quenched your spiritual appetite.
  • Go on a fast, and not just food.
    Start pushing away the things that do not feed and nurture your spirit,
  • Set aside some time for nothing else but spending time in his presence, and spend some time worshipping him.

Remember also one of the first signs of a physical illness is the loss of apetite, It is also true of illness of the spirit.
It is the water in our body that determines the vitality, strength, and energy associated with daily living. Think about these facts associated with our body and water:

  • The human body is ⅔ water.
  • The body absorbs cold water faster than hot water.
  • By the time you are 70-years-old, you will have required 1½ million gallons (about 5,678,115 liters) of water.
  • Studies show that increasing water consumption can decrease fat deposits.
  • If you loose 2% of your body’s water supply, your energy will decrease by 20%. A 10% decrease in water, you will be unable to walk, and a 20% decrease – you’re dead.

  1. v  Because our text indicates, “Blessed are those who hunger and thirst for righteousness, For they shall be filled.”
  2. So the degree of our desire, indicates how much of Gods righteousness we have in the gas tank!
  3. Are you one of those who can drive or ride on empty tank and not be bothered by it, or do you like it better when the gauge reads half full or more?
  4. And then we get to the question, is the tank half full or half empty?

The woman at the well wanted to fill her water jar full to fill the family pot full so that people her family has water anytime one desires to drink more water - John 4:13-14

“Jesus answered, ‘Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.’”

Invitation

This Book is not about the desire of people to be with God. The Bible is about God’s desire to be with His people (you and me). The most frequent promise in the Bible is not “I forgive you.” It is “I will be with you.”
God wanted to be with you that He left heaven to come to earth as a man (Jesus Christ). He so wanted you to be with Him He died on the cross for your sin and rose from the dead as proof that you can be forgiven. But you must desire and repent of sin. You must accept Him as your God. If you want to be with Him, He already wants to be with you.
Church, do you remember the story of the two sisters Martha and Mary? The Bible tells us that Mary was listening to Jesus’ teach and Martha was busy getting dinner fixed. Do you remember why Martha wasn’t listening to Jesus but instead was busy fixing potato salad? The Bible says she was “distracted.” Have any distracted saints shown up in the Church this morning? Has the Spirit used this message to remind you what is the “necessary thing?”
I invite you to the altar to bow at the feet of Jesus and ask Him to fill your real hunger and thirst.

Please let us sing this song together before we conclude our message this morning in prayer.
1.     Seek ye first the kingdom of God
And his righteousness
And all these things shall be added unto you
Allelu..alleluia
A-lle-l-u-a allelu allelu-i-a
A-lle-l-u-a allelu allelu-i-a
2.     Man shall not live by bread alone
but by every word
that proceeds from the mouth of God
Allelu..alleluia
3.     Ask and it shall be given unto you
Seek and ye shall find
Knock and it shall be opened unto you
Allelu, allleluia

 Concluding prayers were said by Charles Onduga and dozens of of Christians came to the Lord.

Friday, April 8, 2011

The House of God Ready



The Christians of St. Paul's Pilgrim Church of Uganda with the help of God and partners in the Lord's work joined hands and supported the building of the Church.

On March 27, 2011 the congregation started praying in the praying in newly roofed House of God.
 

Monday, June 14, 2010

The Slain Lamb & the Scroll in Heaven

The Slain Lamb standing at the centre of the throne is the only one to open the seven-seal scroll



Andrew Angupale
PASTOR - St. Paul's Pilgrim Church of Uganda


What is the scroll with seven seals?

The Scroll with the Seven Seals originates from The Throne of God in heaven (Revelation 5:1), they are given in heaven to Jesus Christ for Him to open (Revelation 5:5-10), but they happen on earth (e.g. Revelation 5:10, 6:4).

So the scroll with seven seals contained secret information known only to God until the Slain Lamb standing at the centre of the throne was found worthy to open them and to look on the contents. What is contained therein was only for the eyes of the Lamb. However, through his kindness and willingness to share this information with the saints, we find the conditions and circumstances that would take place in the time frame of each seal. Most of the seals tell of the antichrist's activities and lend encouragement to the saints of each period. Just like the Romans during those early days, they would seal their Wills seven times to guarantee its authenticity and to keep its contents secret.

Revelation chapter 5 is a pivotal chapter that introduces us to scenes and characters in heaven. Contrary to what we might expect after the majestic introduction, a weak creature with no mark of victorious triumph, but only the marks of its own slaughter is the agent of God’s purpose.

The chapter starts with John seeing a scroll in the hand of God. The scroll is sealed to guarantee its authenticity and to keep its contents secret. It contains the destiny of the world, the purpose of God for all creation.

Who is able to open the Scroll with seven seals

The Lamb

Who is this Lamb according to Rev. 5:5? “‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.’”

A) He is the Lion of Judah

B) He is the Root of David

C) He is Lamb who was Slain

There are four things about the Lamb that John is talking about here.

1. The Lamb is standing in the centre of the throne: slain but standing. (Be ready because the slain lamb is standing. this is a taboo).

2. The Lamb is slain. He is standing not lying slain.

3. The Lamb is strong. In the picture that John saw the Lamb is given seven horns which symbolize strength.

4. The Lamb is searching. It has seven eyes that see everywhere.

The slain Lamb is the crucified Christ who was raised to life. This Lamb is more than a victim; he is also powerful and conquering. The Lamb has SEVEN HORNS.

In the OT, a horn is a symbol of strength. “In majesty he is like a firstborn bull; his horns are the horns of a wild ox. With them he will gore (stab, spear, pierce, run through) the nations, even those at the ends of the earth. Such are the ten thousands of Ephraim; such are the thousands of Manasseh.” (Deut. 33:17) and SEVEN is the number of perfection. Thus the seven horns indicate the perfect or absolute power of the Lamb. He is completely adequate for any situation. He also has seven eyes, which are explained as the seven Spirits of God sent out into all the earth. The seven eyes denoted perfection of seeing: nothing escapes his eyes “For the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war.” (2 Chro:16:9) and “Who despises the day of small things? Men will rejoice when they see the plumb line in the hand of Zerubbabel. ‘(These seven are the eyes of the LORD, which range throughout the earth.)’” (Zech. 4:10)


John uses all these symbols to tell us that Christ (Lion) of the tribe of Judah and the line (Root) of David, is supremely powerful and all-knowing and that he has won his victory by his atoning and sacrificial death on the cross. As Revelation emphasizes, martyrdom is the means of conquering for both Christ and his followers.

The Lamb’s act calls forth a hymn of praise

The 1st group: The 24 elders (us the believers)

The Lamb’s act calls forth a hymn of praise from the living creatures and elders. (Rev. 5:8-11) “And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints. And they sang a new song:

“You are worthy to take the scroll
and to open its seals,
because you were slain,
and with your blood you purchased men for God
from every tribe and language and people and nation.
You have made them to be a kingdom and priests to serve our God,
and they will reign on the earth.”

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they sang:

“Worthy is the Lamb, who was slain,
to receive power and wealth and wisdom and strength
and honor and glory and praise!”

Previously the living creatures and the elders sand a hymn to God in Rev. 4:11:

“You are worthy, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they were created
and have their being.”

But now they sing a new song unlike anything sung before in heaven. Jesus Christ has introduced the new era of the Kingdom of God and the hosts of heaven sing his praise. His sacrifice on the cross shows that he is worthy of such honour. Through his death, he purchased men for God. The image here is of freeing slaves, as when God liberated Israel from Egypt to become the free people of God in the land of promise.

Let me tell you a story that someone sent me by email:

With all the new fertility technology, a 66 year old woman was recently able to give birth to a baby. When she was discharged from the hospital and went home, her relatives came to visit.

"May we see the new baby?" one asked.

"Not yet," said the mother, who decided to have a little of her own fun with the relatives. "I'll make coffee and we can visit for awhile first."

Thirty minutes had passed, and another relative asked, "May we see the new baby now?"

"No, not yet," said the mother.
After a few minutes had elapsed, they asked again, "May we see the baby now?"
"No, not yet," replied the mother.
Growing very impatient, they asked, "Well, when can we see the baby?"
"When it cries!" she told them.
"When it cries??" they demanded. "Why do we have to wait until it CRIES?"
"Because I forgot where I put it..."
Church, we should not forget to praise the Lamb that was slain but is standing.

The 2nd group: The angels

The next that John saw and heard that he wrote in this chapter 5 of Revelation is, the voice of many angels, numbering thousands upon thousands and ten thousand times ten thousand … surrounding the throne. (Rev. 5:11-12)

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they sang:

“Worthy is the Lamb, who was slain,
to receive power and wealth and wisdom and strength
and honor and glory and praise!”
This vision is similar to Daniel’s vision of the countless multitudes before ‘the ancient of Days.’ (Dan. 7:9-10)

As I looked,
“thrones were set in place,
and the Ancient of Days took his seat.
His clothing was as white as snow;
the hair of his head was white like wool.
His throne was flaming with fire,
and its wheels were all ablaze.
A river of fire was flowing,
coming out from before him.
Thousands upon thousands attended him;
ten thousand times ten thousand stood before him.
The court was seated,
and the books were opened.

The first hymn in this scene is sung only to God (4:10-11) and the next two are songs of praise to the Lamb (5:9-10, 12), and the last hymn in 5:13-14 is a majestic finish in which all of God’s creatures in heaven and earth and in the sea unite in praise to God the Father and God the Son (5:13; 7:12; Phil. 2:6-11).

The number of singers has increased from twenty-eight in 5:8 to “every creature in heaven and on earth and under the earth and on the sea,” in 5:13.

“To him who sits on the throne and to the Lamb
be praise and honor and glory and power,
for ever and ever!”

Conclusion

Believers, as Jesus’ disciples, we are called to imitate our master. We need to learn humility from how Christ is introduced to the human race as the slain Lamb and must learn to die to ourselves and take up our cross and follow him in all aspects of our life. “Then he said to them all: ‘If anyone would come after me, he must deny himself and take up his cross daily and follow me.’” (Luke 9:23). This includes such small details as how we wish to be introduced as conference speakers, Honorable, or how we expect members of our congregations to address us; Reverend, Pastor etc.

We should not be sad about the death of our Master Jesus Christ. He died and rose from the grave to give us a total and complete Salvation which is denoted here in this chapter of Revelation by the number SEVEN which is the number of PERFECTION.

Let me tell you another story

Little Johnny, after being expelled from his latest school, was enrolled in a Catholic School. On his first day in the new school, he went to the cafeteria for lunch. The children were lined up patiently getting their lunches.

At the head of the serving line was a large pile of apples. One of the nuns made a note that said: "Take only one, God is watching."

Seeing this Little Johnny made a note of his own and placed it at the other end of the serving line, in front of a large pile of chocolate chip cookies.

Little Johnny's note said: "Take all you want, God is watching the apples."

For Jonny, God was only watching the apples not everything around. We should know that Christ has power over every little thing in us and that is why “He had Seven Horns.” He knows every thing that we do and would do because He has “Seven Eyes.” (Rev. 5:6)

He was slain but standing at the centre of His Father’s throne meaning that those whose plans were to kill him, did not succeed in what they planed. Since the Lamb that was slain is standing, we should be ready to face His judgment.

The believers will say, “To him who sits on the throne and to the Lamb be praise and honor and glory and power for ever and ever!” and to be answered by the four living creatures “Amen.”

May the good Lord our Father bless you.
If you have any comments and/or questions

Contact

Andrew Angupale

P.O. Box 176, Yumbe - UGANDA
Tel: +256-772-923084; +256-718-455109; +256-756-282892
Email: andrew.angupale@gmail.com
Website: http://www.paulspcu.blogspot.com/
Skype: andys7012

Friday, December 4, 2009

The Christian Hope

“As a society, we fear death. For many it is certainly apprehension of the unknown. However, for those of us who know Christ, the resurrection gives us hope. When Jesus came out of the grave that day, He not only conquered death, He removed the term from our vocabulary!”

How can a well protected tomb be left empty?

After the death of Jesus Christ our Saviour, two very important men buried him in a very expensive unused grave. These men were secret followers of Jesus and were great men of Jewish council.

Joseph of Arimathea

Not all the members of the Jewish Council agreed on the sentence passed against Jesus. The trial of Jesus was repeated and the evidence investigated more carefully.

Joseph of Arimathea came to Pilate to ask for Jesus’ body for burial because he was entitled to do. As a member of the Council who opposed the death sentence ruled against Jesus Christ, he was anxious not to lose his seat in the Council or his influence on the nation’s course. Pilate avenged himself once more on the Jews, who would drag executed criminals to the Hinnom Valley to be devoured by jackals, and surround by burning rubbish. God saved his Son from such shame after the Son had finished his vocation as the divine sacrifice on the cross by leading Joseph to bury him in a respectable expensive tomb. “Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away.” (John 19:38)

Nicodemus
The second member of the Council who voted against the Council decision was Nicodemus who had earlier tried to nullify the secret judgment passed by the Council against Jesus, and demanded a fairer sitting to verify the facts. “Does our law condemn anyone without first hearing him to find out what he is doing?” (John 7:51)

Nicodemus arrived bringing 75 pounds (about 34kg – NIV) [TEV – 100 pounds about 45kg] of precious ointment, as well as a grave clothes to wrap round the torn body and also to help Joseph bring down the corpse and bury it after anointing, a procedure followed by the nobility.

The Father of our Lord Jesus Christ led these two men to honour his dead Son, that the promise of Isaiah 53:9 might be fulfilled, that He would be buried with the rich and the noble in a decent grave. So there was no better way to honour Jesus than for Joseph to offer him his own tomb near the site of the crucifixion outside the city walls.

The order of appearance

The order of Christ’s after resurrection appearance seems to be as follows according to the Gospels: –
  1. To Mary Magdalene and the other woman. Matt. 28:8-10, Jn. 20:11-18, Mk. 16:9-10
  2. To Peter probably in the afternoon. Lk. 24:34, 1 Cor. 15:5. There is no record of this event except the mention in 1 Cor. 15:5
  3. To the disciples on the Emmaus road toward evening. Lk. 24:13-32, Mk. 16:12
  4. To the disciples except Thomas in the Upper room. Lk. 24:36-43, Jn. 20:19-25.
  5. To the disciples including Thomas on the next Sunday night. Mk. 16:14, Jn. 20:26-29.
  6. To seven disciples beside the Sea of Galilee. Jn. 21:1-24.
  7. To the apostles and more than five hundred brethren and James, the Lord’s half brother present. 1 Cor. 15:6-7.
  8. To those who witnessed the ascension. Matt. 28:18-20, Mk. 16:19, Lk. 24:44-53 & Acts 1:3-12.
 The resurrection
  1. The events at the Passover dawn (Easter – Jn. 20:1 – 10)
(i) Mary Magdalene at the graveside (20:1-2)


“Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, ‘They have taken the Lord out of the tomb, and we don't know where they have put him!’”

The disciples and the women who followed Jesus were distressed by the happenings of what we call Good Friday. The women watched at a distance how Jesus was placed in the tomb. The women and the disciples all had to hurry home so as not to be blamed for breaking the Sabbath law that starts Friday 6:00pm.

On that great Sabbath coinciding with the Passover Feast, no one dared go to the tomb. The multitudes were rejoicing at the though that God was reconciled with the nation symbolically with lambs slain but Christians were gathered fearfully and tearfully as their hopes lay buried with their Lord’s burial.

Early Sunday morning, Mary Magdalene and a few other women went out in tears for the anointing. When they neared the tomb, they were distressed in grief, thinking that the tomb was sealed by a huge stone. But on arriving they were dismayed to see the stone was rolled over by someone for them.

The open grave was the first miracle of the day, a witness to our anxieties and unbelief that Christ is able to roll away all stones weighing down our hearts. He who believes finds help in God.

When Mary Magdalene peered (looked very intently or carefully) into the tomb, she found no body there. terrified, she rushed to the disciples bursting out with, “They have taken the Lord out of the tomb, and we don't know where they have put him!” This was an added crime and this is confirmed by the statements of the guards who were bribed by the Jews leaders to say, “His disciples took his body while we were asleep.” Matt. 28:11 – 15.
  • How would sleeping people know what had happened?
  • Would it be possible likely that all the soldiers were sleeping at the same time?
  • Why would Roman soldiers risk incriminating themselves even for a large bribe?
  • This story is self-contradictiory!
 (ii) Peter and John race to the tomb (20:3-10)
“So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus' head. The cloth was folded up by itself, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw [the empty tomb] and believed.”

Peter and John raced to the tomb. Peter, the older one was running behind the youthful John. Both forgot their fear of spies and guards and passed through the city gates. When John reached the tomb, he did not enter but waited Peter’s arrival, a mark of respect for the senior apostle to see the tomb and its vacant state first. John was shaken by what he saw at first glance of the stone rolled away, the tomb open and the body vanished. The grave clothes also were carefully arranged.

When Peter entered the tomb, he perceived that the kerchief that had been on Jesus’ face was placed separately on the side. This meant that the body had not been stolen. When John show, he believed in Christ’s resurrection. Imagine all those years he spent with Jesus, he did not believe him until after his resurrection. And it was not his meeting with the Risen One that created faith in him but the empty tomb and the grave clothes neatly folded pointed him to the truth and to the faith. What is that, that can point you to the truth and faith in Jesus Christ?

The morning of the Great Feast witnessed two disciples returning home, troubled yet hopeful, trusting yet questioning and prayers to Jesus, who had left the tomb with his whereabouts unknown.


Jesus appears to Mary Magdalene (20:11 – 18)
“...but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot. They asked her, ‘Woman, why are you crying?’ ‘They have taken my Lord away,’ she said, ‘and I don't know where they have put him.’ At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. ‘Woman,’ he said, ‘why are you crying? Who is it you are looking for?’ Thinking he was the gardener, she said, ‘Sir, if you have carried him away, tell me where you have put him, and I will get him.’ Jesus said to her, ‘Mary.’ She turned toward him and cried out in Aramaic, ‘Rabboni!’ (which means Teacher). Jesus said, ‘Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.’’ Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!’ And she told them that he had said these things to her.”

The two disciples went back after realizing and seeing that the tomb was empty. There was no use in staying there at the tomb.

However, Mary Magdalene returned to the tomb after telling the disciples that it was empty. She stayed on, even though the two had gone home, because she was not content with the mere fact that the body had vanished. She held on to Jesus, for he was the hope of her strength. Losing sight of the body, her hope melted away. So she wept bitterly. “…but Mary stood outside the tomb crying.” Jn. 20:11

In the depths of her grief, Jesus sent her two angels who appeared to the other women also. Here she was seeing them sitting by the empty tomb in white. But they could not comfort her, because only seeing Jesus would do that. Her heart called out, “Where are you, my Lord?”
  • What do we want?
  • Why do we want what we desire?
  • What are our goals?
  • Do we accord with Mary Magdalene and ask for nothing save to see Jesus?
  • Is your heart crying for him to come again into your life? 
Jesus responded to her cry. While others were content to see the empty tomb and hear angels, Mary Magdalene yearned to see and touch the real Jesus, not just to hear his words from the angels. She failed to realize his presence at that moment because her heart was sorrowful. Jesus knew Mary’s love and he broke through the barriers of her anguish with his words of compassion. He called her, “Woman,’ he said, ‘why are you crying? Who is it you are looking for?’” It was a respect to say “Woman.” Mary still did not recognize Jesus and she inquired from this person standing looking like a gardener, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

Jesus called her by name this time, “Mary” (Jn. 20:16) to tell her that he knows her even by name just as the Good Shepherd could calls his sheep, whom he knows by name, offering life eternal. Jesus now calls you and me by name.

Mary answered in a word “Master!” after recognizing the resurrected Jesus standing near her. So Mary’s answer resembles the rapture of the waiting church which after a long expectation will see her Lord coming in the clouds, worship him in submission and praise him with “Hallelujah!”

Mary fell before Jesus in adoration trying to touch him, to hold on him never to leave him this time. Jesus prevented her from touching him because his love for her is spiritual now. He had granted her his voice and his presence and wished the growth of her faith by union with the Holy Spirit. This has show us clearly that neither touching Jesus, nor holding on to him will create union with him but rather it is faith in his Spiritual Being which unites us with him through his Holy Spirit.

  •  Do you hear his voice, leaving behind all your doubts and sins to come to him?
Jesus said to Mary, “Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.’’ Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!” (Jn. 20:17) This suggests that Jesus does not belong to Mary alone but to all mankind including you and me.

By means of this message to the disciples through Mary, Jesus comforted them and called them his brothers. By faith we become Jesus’ brothers and sisters, because of his cross and resurrection and immortal life. He calls us BROTHERS not just beloved. He signed the charter of our divine sonship with his own blood on the cross which is foolishness to the world.

  • What is the substance of the message that Mary had to pass on orally to the disciples?
  • First that he was alive. Mary’s meeting with Jesus was a historic fact.
  • Second, Jesus’ Father was also ours; with this promise Jesus drew his disciples into the perfect fellowship with God. He did not speak of God distant, mighty and as judge, but a Father, Loving and Near. He is our Father because he is no longer our enemy on account of previous sin but loves us, who are forgiven by the ransom of the cross.
 Conclusion
Christ dwells in union with his Father and he wishes us to dwell in the Trinitarian union by the pouring out of his Holy Spirit, for love to flow out of us. He thus put the promise of full fellowship on the lips of Mary who first saw him after his victory over death. Mary was obedient; she left off the prostration at his feet and ran to witness to the disciples proclaiming his brotherhood with him and God’s fatherhood in union with us by grace. This message, like a trumpet of rejoicing, fills our sad hearts today.

Joseph one of the richest and honored man buried Jesus. He gave Jesus his personal GRAVE.

  • Nicodemus very important person in the Council gave Jesus TREASURE.
  • Mary Magdalene the star woman, who has nothing, gave Jesus the TIME.
  • Has that joy of acceptance with God and your reviving reached you?
  • Do you believe Mary’s message as the first messenger of the news that Christ had risen?
  • What is that you want to give to the resurrected Jesus today?
May this article be a blessing to you all.

Build the church in you